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Journal of Thai Traditional & Alternative Medicine                       Vol. 5 No. 1 January - April 2007 ˆÒ



                °√ÿ߇∑æ¡À“π§√ : ‚√ßæ‘¡æåÕß§å°“√ ß‡§√“–Àå∑À“√ºà“π»÷° ; ÚıÛ˘.  ˜. ¬‘Ëß¬ß ‡∑“ª√–‡ √‘∞ . «‘∂’°“√¥Ÿ·≈√—°…“ ÿ¢¿“æ„π√–∫∫°“√·æ∑¬åæ◊Èπ
             Û. √ÿ®‘π“∂ Õ√√∂ ‘…∞, ‡ “«≥’¬å °ÿ≈ ¡∫Ÿ√≥å, √—™π’ ®—π∑√凰…, æ®’°“≠®πå  ∫â“π≈â“ππ“. ‡™’¬ß„À¡à : «π‘¥“ ‡æ√ ; ÚıÙˆ.
                ®‘√–‡ ∂’¬√æß»å,  ÿæ—μ√“  —π∑π“πÿ°“√, Õ√®‘√“ ∑Õß ÿ°¡“°. °“√  ¯. ¬»  —πμ ¡∫—μ‘. 𑇫»πå«‘∑¬“™“μ‘æ—π∏ÿå ∑√—欓°√™’«¿“æ·≈– ‘∑∏‘
                ª√–¡«≈·≈–«‘‡§√“–Àå‡∫◊ÈÕßμâπ : Õß§å§«“¡√Ÿâ¢Õß¿Ÿ¡‘ªí≠≠“æ◊Èπ∫â“π  ™ÿ¡™π. ‡™’¬ß„À¡à : ∫√‘…—∑ «‘∑Õ‘π¥’‰´πå;  ÚıÙ˜.
                ¥â“π ÿ¢¿“æ. ‡Õ° “√ª√–°Õ∫°“√ —¡¡π“ ‡√◊ËÕß √à«¡ √â“ß·≈–  ˘. ¬»  —πμ ¡∫—μ‘. §«“¡À≈“°À≈“¬∑“ß™’«¿“æ·≈–¿Ÿ¡‘ªí≠≠“∑âÕß∂‘Ëπ
                ®—¥°“√¿Ÿ¡‘ªí≠≠“æ◊Èπ∫â“π¥â“π ÿ¢¿“æ, ˆ - ˜ °—𬓬π ÚıÙ¯ ≥  ‡æ◊ËÕ°“√æ—≤π“Õ¬à“߬—Ë߬◊π. ‡™’¬ß„À¡à : ππ∑∫ÿ√’°“√æ‘¡æå; ÚıÙÚ.
                ‚√ß·√¡‡Õ‡™’¬ °√ÿ߇∑æœ (Õ—¥ ”‡π“).              Ò. π‘∏‘¡“  ÿ∑∏‘æ—π∏ÿå, Õπÿ«—≤πå «—≤πæ‘™≠“°Ÿ≈, ∑Õß≈–¡Ÿ≈, æ√∑‘æ¬å «√π—¬
             Ù. Kleinman A. Indigenous system of healing: question or professional,  æ‘π‘®. §«“¡‰¡à Õ¥§≈âÕߢÕß«‘∂’«—≤π∏√√¡À¡Õ¬“æ◊Èπ∫â“πÕ’ “π°—∫
                popular and folk care in alternative medicine. New York: Tavistock  √–∫∫°“√ Õ∫‡æ◊ËÕ¢Õ¢÷Èπ∑–‡∫’¬π‡ªìπºŸâª√–°Õ∫°“√‚√§»‘≈ª– “¢“
                Publication; 1984. p. 138-64.                     ·æ∑¬å·ºπ‰∑¬. §≥–‡¿ —™»“ μ√å ¡À“«‘∑¬“≈—¬Õÿ∫≈√“™∏“π’; ÚıÙ˜.
             ı. °≈ÿà¡ß“π§ÿâ¡§√Õß¿Ÿ¡‘ªí≠≠“°“√·æ∑¬å·ºπ‰∑¬  ∂“∫—π°“√·æ∑¬å·ºπ  ÒÒ.  ÿ«‘∑¬å ¡“ª√– ß§å. ¿Ÿ¡‘ªí≠≠“À¡Õߟ. °√ÿ߇∑æœ :  ”π—°ß“π π—∫ πÿπ
                ‰∑¬, °√¡æ—≤π“°“√·æ∑¬å·ºπ‰∑¬·≈–°“√·æ∑¬å∑“߇≈◊Õ°    °Õß∑ÿπ°“√«‘®—¬; ÚıÙˆ.
                °√–∑√«ß “∏“√≥ ÿ¢. ª√–‡¿∑∫ÿ§≈“°√¥â“π°“√·æ∑¬å·ºπ‰∑¬ ,  ÒÚ. æ‘∫Ÿ≈ °¡≈‡æ™√,  ¡®‘μ√ ª∑ÿ¡“ππ∑å, ª√–∑’ª ‡¡¶ª√– “π, Õÿ‰√«√√≥
                ¢âÕ¡Ÿ≈ √ÿª . «—π∑’Ë Ò ¡’π“§¡ ÚıÙ˘ (Õ—¥ ”‡π“).    ‡æ‘Ë¡æ‘æ—≤πå, «—™√’ ª√–™“»√—¬ √‡¥™. »÷°…“°“√„™â ¡ÿπ‰æ√®“°À¡Õ
             ˆ. √ÿâß√—ß…’ «‘∫Ÿ≈™—¬. °“√¥”√ßÕ¬Ÿà¢Õß°“√·æ∑¬åæ◊Èπ∫â“π : °√≥’»÷°…“∫â“π   ¡ÿπ‰æ√æ◊Èπ∫â“π„π¿“§μ–«—πÕÕ°‡©’¬ß‡Àπ◊Õ. °√ÿ߇∑æœ :
                π“ ’¥“ μ”∫≈¢â“«ªÿÑπ Õ”‡¿Õ°ÿ¥¢â“«ªÿÑπ ®—ßÀ«—¥Õÿ∫≈√“™∏“π’.   ∂“∫—π«‘®—¬√–∫∫ “∏“√≥ ÿ¢; ÚıÛ¯.
                «‘∑¬“π‘æπ∏廑≈ª»“ μ√å¡À“∫—≥±‘μ («—≤π∏√√¡»÷°…“),  ∂“∫—π«‘®—¬  ÒÛ. Heggenhougen K. Traditional medicine and primary health care. London:
                ¿“…“·≈–«—≤π∏√√¡‡æ◊ËÕæ—≤π“™π∫∑ ¡À“«‘∑¬“≈—¬¡À‘¥≈; ÚıÛ¯.  EPC publication; 1988.





                  Abstract
                      Status and Direction of Research on Indigenous Wisdom for Health
                      Saowanee  Kulsomboon, Rujinart  Adthasit
                      Department for Development of Thai Traditional and Alternative Medicine, Ministry of Public Health,
                      Nonthaburi 11000
                          Indigenous or local wisdom for health (LWH) is a cultural aspect for health care and treatment among
                      multi-ethnic groups in Thai society. LWH is the art and science crystallized from observation, application,
                      selection, filtration, and accumulation from previous to current generations.  LWH reflects the thinking sys-
                      tem, belief, and means to take care of life and health based on Eastern ways.  LWH is a simple and appropriate
                      technology. It enables Thai people to access, utilize and rely on themselves.  The objectives of this research are
                      (1) to summarize and analyze the status of research on LWH during the period from 1992 to 2004 and (2) to
                      synthesize the overall situation and propose the direction of future research into LWH.  Documentary re-
                      search during the period from 1992 to 2004 were used. There are three categories including (1) research on
                      LWH related to folk culture, (2) research on LWH related to secular folk, and (3) research on LWH related to
                      religious and healing rites.
                          The study found that there were 155 items in the literature related to LWH classified in relation to:
                      (a) folk culture (38), (b) secular folk (79), and (c) religious and healing rites (38).  The majority of the literature
                      comprised qualitative research, followed by survey research, experimental research, and action research.  Most
                      studies are dissertations, theses and research from educational institutes.  Knowledge of the social sciences is
                      mainly used for conducting research.   It was also found that, during the last 10 years, medical anthropology
                      and medical ethnography were frequently used for such studies.
                          Overall, there is a limited number of items in the LWH literature; the research in this area lacks a
                      framework and research direction; morever, the extent of study is not well defined.  There is also no support-
                      ing system for LWH research and a lack of mechanisms for knowledge management to benefit from research
                      to be used in policy or operational levels.
                          The recommendation related to future LWH research is to establish an effective support system, a mecha-
                      nism to utilize research, and a way to communicate the research results on LWH to the public.   Research on
                      LWH should start with medical anthropology and medical ethnography followed by other research fields
                      which can be studied in parallel, or further exploration is needed to gain more knowledge and understanding
                      about LWH in several dimensions.  The integration of research and development on LWH will help assist the
                      utilization of research results at the policy and operational levels.
                          Key words :  indigenous or local wisdom for health, indigenous health, indigenous medicine, medical
                                     ethnography
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