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                 The four main changes on the trans-     modernization of the world in general, which

             mission of Thai traditional medicine knowl-  has leaded Thailand to a far more untraditional
             edge has shown that in one hand, they have  civilization. The modernization of the world
             contributed to the preservation of Thai tradi-  brings social changes, which mold as instance

             tional medicine knowledge, which was com-   the traditional values and relationship be-
             promised after the fall of Ayutthaya. It has  tween teacher and student, resulting in a
             also shown that transcriptions of traditional  complete disconnection to the ùchainû that

             knowledge, into written forms, do not neces-  would sustain the traditionalism of Thai tra-
             sarily implies the end of oral teachings, in-  ditional knowledge. Adding to the risk caused

             stead, it supports the traditional teaching.  by the modernization of the world, in the case
             However, in another hand, it has shown that  of traditional medicine, the danger of biopiracy
             in more recent times, since the establishment  exists, as well as the piracy of the knowledge

             of schools and universities, an inward dis-  itself. Thus, Thai authorities aware of such
             connection is happening - the break of the  risks has established a law to protect and

             ùchainû, that is to say, the break of the regular  preserve the Thai medical wisdom, protect-
             and uninterrupted transmission of traditional  ing their medicinal herbs as well as the intel-
             knowledge. Because a knowledge, to be con-  lect property of khrus, which since then, have

             sidered traditional, must imply ùtheoryû and  become a property of the nation. The law
             ùpracticeû as sympathetic, involving initiation,  was established in November 1999 by the
             traditional teaching (relationship between  late King Rama IX, Bhumibhol Adulyadej,

             teacher and student + oral transmission) and  called The Protection and Promotion of Tra-
             accomplishment of the manûs art followed by  ditional Thai Medicine Wisdom Act, B.E. 2542/
             the performance of rite and use of symbols.  1999. This law states that a committee shall

             With this break in the chain, the individual  exist, in order to:
             is no longer aware of the inward aspects of     çGive advices or consultations to the

             traditional knowledge, and therefore, tradi-  Minister; [...] to promote and develop the
             tional knowledge is turned into a mere sci-  wisdom of Thai traditional medicine; [...] to
             entific knowledge, under the domain of rea-  determine measures in order to protect the

             son.                                         wisdom; [...] to give approval in case of re-
                 It is important to add that, it is not the  vocation of the registration of Thai tradi-

             changes in Thai history that has impacted    tional medicine wisdom; [...] to consider or
             Thai traditional medical knowledge, but the  decide appeals against the order or deci-
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